Skip to main content

It can be difficult to strike a balance between contemporary and traditional values in Asian ties. Some Asians are torn between embracing European norms and remaining true to their social traditions. The discussion of Asian beliefs reflects a larger struggle with competing civilization views and the precise organizational structure of societies. The discussion likewise raises concerns about the compatibility of Asiatic institutions and values with man right.

Eastern value opponents contend that tight sittlichkeit, in which family and community needs take precedence over individual privileges, economic growth should be prioritized in societies emerging from hunger, civil and political rights should come before social and economic rights, and state sovereignty and the right to coexistence solely by foreign influence are vital. These justifications frequently rest on Confucian ideals, especially Hexie, which promotes interaction, cooperation, and win-win advancement.

These norms are very different from western beliefs and have significantly influenced China’s ascent to become a major worldwide strength. For instance, the value of Hexie is reflected in China’s overseas policy by promoting harmony, assistance, and common advantage Harmony does not, however, imply homogeneity; somewhat, differences really been respected and also encouraged by one another.

By examining the connection between cultural personality statuses, Eastern values, and internal well-being, this research expands on earlier studies among Eastern American college students. According to the findings, people who support Immersion-emersion ideologies and deal with a lot of racial tension are the least likely to experience eudaimonic well-being. This finding is consistent with the racial identity theory, which contends that a person’s perception of and reaction to racism ( Helms, 1995 ) can have an impact on their overall well-being.